Southern EuropeSocial capital and democracy: An interdependent relationshipPolitics and play: Sport, social movements, and decolonization in Cuba and the British West IndiesSocial capital:
The proletarian public sphere carries the subjective feelings, the egocentric malaise with the common public narrative, interests that are not socially valorized
The fact that the Gezi Park protests were not covered during the first few, crucial days by the mainstream media, which instead broadcasted a documentary on penguins among other trivial programmes, was ample proof of this. Although they feed each other and both empower the protesters, we should not confuse an uprising for dignity with an effort to overthrow a democratically elected government. The retreat of the army from the public domain, the initiation of the Kurdish peace process and the discussion of the taboo subject of the Armenian genocide are responses to long-term problems and all promise to contribute to the democratization of Turkey. Steven F. Rendall.Nations, publics, and political cultures: Placing Habermas in the nineteenth century.Reconstruction: America'S Unfinished Revolution,
(d) Moral entrepreneurs who generate public attention for supposedly neglected issues;
Global public figures expressed their solidarity with the #Resistanbul movement – Noam Chomsky’s picture with the subtitle “I am also a çapulcu”, is widely tagged and circulated in social media.The picture of a young girl, wearing a red cotton summer dress, standing still while being heavily tear gassed by police became an icon of the Gezi Park movement. Describing the emergence of the public sphere in the 18th century, This notion of the public becomes evident in terms such as public health, public education, public opinion or public ownership. And the protesters have continued to sustain their public presence, favour non-violence and civic resistance, invent new forms of public agency and use visual arts and performativity, as well as raise new issues relating to faith, the environment and capitalism.A whirling sufi wearing gas mask during the protests in Gezi Park, 2 June 2013. In general, capitalism tends to manifest itself through abstract forces, like globalization, financial markets and neoliberalism – and escapes the grip of politics.
The park signifies the physicality of the public sphere. Their aim is not to give in to a bunch of marginal and fringe extremists. It has staged a new repertoire of public action and, in so doing, illustrated the creativity of micro-practices and the impact that the politics of everyday life can have.
The media became a target for the protesters who did not hesitate to adopt the penguins as a symbol of their performative and humoristic actions, many being dressed as penguins.Secondly, the latest regulations to restrict sales of alcohol and ban all related images, advertisements and movie scenes brought together students, merchants and, in particular, actors, singers and directors who feared restrictions on their individual and artistic freedoms. Close this message to accept cookies or find out how to What do peasants in eighteenth-century England, African Americans in Reconstruction-era Virginia, mothers in Nicaragua and Argentina, and contemporary transnational activists have to do with one another?
Habermas Jürgen [1962] 1992 Further reflections on the public sphere In Habermas and the Public Sphere, ed. Societies in the Islamic world struggle to find new ways of articulating faith and pluralism, and reject the vicious circle between secular authoritarianism and political Islam. Yet we cannot explain these movements as an outburst of the masses, an upheaval of the unprivileged, a display of anger on the part of the oppressed. Thomas Burger Cambridge MIT Press, 421-61 Habermas Jürgen [1962]. Those norms are:
The first transition occurred in England, France, the United States, and Germany over the course of 150 years or so from the late seventeenth century.
Ayyas (drunkard) and çapulcu (scum) have acquired new meanings.
They compare their distinct experiences of integrating Islam into democracy and learn from each other’s success or failure.
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